Dizzy GIllespie

Django — Bebop and Electric

Culled from sessions that occurred in 1947 and the early 1950s, this GREAT collection contains many of Django Reinhardt’s final musical statements. The Brussels sessions, recorded in 1947, begin the experimental/transitional arc of Django’s later career, which would continue on other sources, ie. the Rome sessions from 1949-50 (I wrote about here.) The fourth electric side of “Rome” contained fun tunes like Micro, Dream of You, Place De Brouckere, Double Whiskey, and amplified versions of Minor Swing and Dinette that seem in line with the new Django, but the session(s) seem to suffer from lack of purpose, joy and a good recording environment. But back on this Hot Club of France Quintet CD (for stuff from 1950-1953) there are many (well recorded) sessions from Paris that portray a Django completely cut loose from his past. Django bounced back from severe apathy and disenchantment to record a really nice blast of music that is refreshingly original, yet very true to his earlier roots. He had experienced a loss artistic stature because of the end of the Swing Era and his failure to connect with a large audience in the United States on his 1946-47 tour with Duke Ellington. His health (he lost many teeth) and financial situation, along with a temporary loss of muse, did nothing to allay his legendary apathy and dark moods. However, he gradually recovered a sense of purpose, thanks to a new music, a new way of playing guitar and willing young players eager to jam with the master.

Soon after the end of World War II in 1945, Django began appearing with either an electric or amplified instrument although he still played acoustic occasionally… (On this dubbed movie clip of Nuits de Saint Germain des Prés [which is on this Hot Club of France Quintet CD] and on 3 sides of the …In Rome Sessions that he plays with Grappelli.) (You can see Django looking out the train window at the beginning of his segment that was part of the 1952 movie, La Route du Bonheur that also featured jazz legends Louis Armstrong and Sidney Bechet). Django’s new electric sound allowed his playing to reach previously unknown heights and brought him more in line with the mainstream American jazz guitar artists of the time. While in the States he had jammed with Les Paul, Johnny Smith and Harry Volpe (I wrote about this here) and played American guitars as multiple photographs of the time show. By all accounts Django was thrilled with the possibilities that playing an electrified instrument afforded, however he still preferred his Selmer guitar fitted now with a Stimer pickup through a Stimer amp to all of those “tinpot” American guitars as he was known to refer to them.

But Django did not play the Selmer exclusively. This article and these pictures from the late 40s (1948) show Django performing with a Rio Guitar at the Nice Festival. (This link leads to a really great and informative Django site!!) (Incidentally, the Nice Festival, the first international jazz festival of any renown, debuted in 1948 with Louis Armstrong and His All-Stars as the headliner with Django and Stephane Grappelli among the supporting acts.) For the first time in Django’s 15 year career his guitar carried over the band; he could vary his attack from a bluesy whisper to screaming arpeggio runs and crunchy chords, and milk the instrument for all manner of delightful new tones. On this CD I believe some of the chord stabs and comping fills (that were a bit different from all of his masterful acoustic comping) take on almost a Les Paul/Chet Atkins/Barney Kessel-type rockabilly vibe in some cases and it sounds to me that Django is completely stoked with how it sounds. Likewise, his live performances at Clubs like the Saint Germaine during this period have been hailed as some of the most enjoyable and fully realized gigs (by both band and audience) of his career.

There are people, Stephane Grappelli for one, who believe that Django never got a handle on the electric guitar and that he should’ve stayed with his early choice of instrument. In some ways, this is a valid criticism, especially if you are a fan of the original Hot Club sound (all acoustic/guitars/bass/violin) or enjoy the material from the prewar period. There is a certain charm about that approach to jazz that persists to this day, however, a lot of Django’s later material was obviously inspired by his instrument switch. The change may have been what drove him to play and compose again and his change in style definitely attracted the younger set to his gigs. As I have written Django’s March, 1953 electric take of Night and Day (which along with his final take of Nuages [from the same session] which aren’t on this CD but SHOULD be), is the cut that inspired me to learn how to play jazz. On this track he simultaneously anticipates Miles Davis Cool and West Coast Jazz and digs for a distorted solo that is chock-full of spiraling, quick-picked guitar obbligatos and partial blues/diminished chords that are completely his own invention. A totally fun and outrageous melodic interpretation of a song he obviously enjoyed playing. I have no doubt from these later cuts that had Django lived into his 50s or 60s and continued working he would kept on evolving both his sound and approach to his instrument because above all else he had that JOY of playing the instrument that anyone who is reading this knows about. I don’t have to tell you…he was totally like that too. That almost childlike sense of wonder: “Wow…I can make it do this?”….”Cool” or “Bien” (I guess it would be)

The first 9 cuts on the CD were recorded in 1947 with a band that featured one of his favorite sidemen, Hubert Rostaing, on clarinet. These tracks include “bridge” songs that show Django’s movement from the Swing Era to the 1950s: Just One of Those Things, Songe D’Automne, Del Salle, and Porto Cabello, with other more obvious nods to the destination including Duke and Dukie and Babik (Bi-Bop). All of these tunes feature Eugene Vees playing the swing style pomp guitar to varying degrees which helps make these tunes sound like they could’ve been on the Rome Sessions. Django hasn’t completely left the past behind yet. With Double Whiskey (track 10) through the end of the disc, Chez Moi, Django and his band are completely reborn; there are no pompé guitar rhythms, there IS plenty of brass (Hubert Fol, Roger Guerin and Bernard Hullin) and drums (Pierre Lemarchand) and a very mainstream (almost American) small combo sound. Through it all, of course, is a whole bunch of absolutely amazing guitar playing. Like the final take of Night and Day, Django channels every electric guitar technique and sound from the future into his final batch of recordings.

Porto Cabello begins with a very haunting melody, reminiscent of Debussy perhaps, with Django playing spare figures behind. The amplified acoustic Selmer has the ability to sound semi-acoustic or semi-electric depending on Django mood. After the intro the song kicks into a key and tempo change that is completely out of the blue that features a great, very amplified solo by a Django. After a slurry, quick solo by Rostaing, the song returns to the intro tempo and fades out on that melody just as quickly as it had changed initially. It calls to mind passing boats in the harbor or a street scene even though it is subtitled “Il Mexicana”. Duke and Dukie, another Django original, is a very simple harmonic progression that allows space Django to inject cool chord stabs, octaves, and a whole flurry of single-note lines around a great rhythmic pulse. It’s a very cool early 50s vibe and there are two takes of this song on the disc. Babik (also called Bi-Bop), named for Django’s son is built off of the Dizzy Gillespie early 40s Salt Peanuts riff. Django and company take the song to new dimensions and they sound as modern and on it as Bireli Lagrene’s Gipsy Project circa 2004, the difference being that Django is playing with a drummer, Pierre Fouad. This adds a completely new dimension to the sound of a Django band and gives him a more universally recognized jazz sound. Other titles, that feature the horns of Hubert Fol, Roger Guerin and Bernard Hullin, like Double Whiskey, Crazy Rhythm, Keep Cool, and Fine and Dandy (all covers except Double Whiskey) sound very American…almost Vegas/Hollywood Movie cool. It’s a sound that Django and his Quintet wear well and I believe he was probably very happy with how these recordings came out. Not only does he sound superb as a guitarist, writer, leader, but his band is hot and plays the material well.

Other tracks are total guitar standouts — Impromptu, which is Django’s hit, Dark Eyes redone as a frantic and angular bebop; Fleche D’or, a completely dizzying guitar and sax extravaganza that anticipates hard rock and fusion; the cool, laid back, Latin vibe of Troublant Bolero; and the insistent, suave, uptempo 50s sound of Nuits De Saint Germaine De Pres. On all of these tracks one can hear Django spinning his ideas out on the fly; the master improviser with new tools, a new format and a new lease on life…and art. This is also apparent on all of the blues/rhythm and blues found on the disc: I Cover the Waterfront, DR Blues, Dream of You, Vamp, Le Soir, and Deccarphonie. Django always enjoyed playing the blues and his understanding of the blues is another element that I think was expanded on his trip to the US because these blues all have an atmosphere that was lacking on his previous efforts. Deccarphonie also features superb vibes played by Martial Solal! But perhaps the best example of this was the ballad that he felt defined this whole period and who he was at this stage in his career, Anouman (A new man). He gives the very colorful and almost wistful melody (head) line to Hubert Fol and is content to solo only on the middle eight. But it is the chords fills, ghostly reverb presence of his guitar throughout the song that puts one in the mind of the story of how Django could lay by a river and listen to it for hours on end. Here at the end of his career he was no longer just showing how well a composer or improviser he was. He had transcended his station and synthesized all of his influences and life experiences into pure art and music.

The one definable quality that is constant in Django’s playing that you won’t find in most modern gypsy jazz is his powerful emotionalism, subtlety and minimalist expression. While Django could play complicated arpeggios and octagonic scale patterns at blinding speed with the best of them, he often chose to play slim, bent figures and quiet slurs to accentuate the emotional colors of his music. He also made great use of space and time to let the music breath. Even in the frenzied days of bebop, the world moved at a much slower pace than it does today and this definitely accounts for the speed and which people hear and feel. However, it is on this collection of songs, with Django’s full maturity as an accomplished player/composer realized that what he chooses not to play is what makes these cuts so interesting. This is one reason that he still reigns over the genre; his ability to impart pure feeling and emotion along with all of the verve, color and joie de vivre of Gypsy Jazz. It’s shame he left this world so soon after because it was obvious he still had plenty to say…and play!

Eastern-Flavored Music

butter

The Beatles, Stephane Wrembel and Ali Akbar Khan

During the past few weeks I have listened to three albums constantly: Revolver by The Beatles, Barbes by Stephane Wrembel, and Journey by Ali Akbar Khan. There is a common thread running through all three discs and that is Indian/Eastern music. I’m a fan of different types of music from the Middle and Far East though I really can’t say my knowledge of the subject is very extensive. There are many different instruments and types of music involved and I favor the more traditional/instrumental. I have heard a lot of Asian pop music and some of it is pretty good, but I find that the instrumentation and the arrangements better and more sophisticated in traditional/classical music.

Like many people, I came to “know” (I use the term “know” very loosely and in it’s most superficial sense), Indian music through bands like The Beatles, The Rolling Stones and Led Zeppelin. Beatle George Harrison studied sitar with the late Indian virtuoso Ravi Shankar and became one of Indian music’s most vocal proponents. Norwegian Wood, which was written by John Lennon, was the first Beatle song to use the sitar and was basically a western song that employed the sitar for musical effect (the same can be said for The Rolling Stones’ Paint It Black). There is some great background at The Beatles Bible (A great site!) on the London scene at the time of recording Rubber Soul and Norwegian Wood. (As I have written on the blog before) Jeff Beck and The Yardbirds were also early pioneers of Eastern-inspired pop music. The original take of Heart Full of Soul actually had a sitar on it! The Davies brothers from The Kinks were also recording music with Eastern sensibilities (See My Friends) at the time. In the States, The Byrds 1965 hit Eight Miles High had a sitar-flavored Rickenbacker guitar sound playing John Coltrane-esque lines, which was pretty far out and groovy for pop music. As the 60s progressed “that Eastern sound” would become synonymous with being stoned and/or altered states of consciousness, much to the displeasure of Indian musicians like Ravi Shankar. Unfortunately, the sound and influence of the music became so popular that it would invade even the most trivial and superficial places by the end of the decade.

When the Beatles’ follow-up album to Rubber Soul, Revolver, was released, it contained the Harrison composition Love You To, which was the first attempt to go “further into the style”. This tune would be a template for later Harrison songs like Within You, Without You and The Inner Light: they are all attempts to play bona-fide Indian music, albeit in a western pop music format. Musically though, I think Love You To is one of George’s best songs ever. Great arrangement and performance and he stays within the confines of the pop style. Other songs from Revolver that are very Eastern, but don’t contain any Eastern instruments, are the fantastic John Lennon compositions Tomorrow Never Knows and She Said, She Said. The former, a drone chant from The Tibetan Book of the Dead on a cool, repetitive Ringo beat with loads of sounds and tape effects, broke a whole lot of rules for pop music and the guitar lines from the latter echo the Eastern-influenced mixolydian lines and quarter to half step bent-notes that one could also hear from Jeff Beck (Shapes of Things, Heart Full of Soul) and Jimi Hendrix (Love or Confusion, Purple Haze) during this time. As the 60s transitioned into the 70s, these Indo/Eastern influences became less of a thing in pop music, but started appearing in the jazz, fusion and progressive rock music of bands like Mahavishnu Orchestra, The Moody Blues, Led Zeppelin, Shatki and many more.

In 2006, Stephane Wrembel, Manouche guitarist extraordinaire, who is also a huge fan of prog-rock and student of Indian music, released his disc, Barbes. Recorded when his group was a trio (with bandmates Jared Engle on bass and David Langlois on percussion) the disc is the perfect modern synthesis of three major styles of music: jazz, prog-rock and Indo/Eastern music. I have always dug this disc! Brilliant playing and my favorite of everything he has done. (To see his band live during this time was also a great experience as the clip above proves). Not only are the originals on Barbes fresh and inspiring, the band also covers Django Reinhardt‘s Fleche D’Or, Dizzy Gillespie‘s Night in Tunisia and John Coltrane‘s Afro Blue. The group takes some of these tunes at breakneck tempos and the performances are a dizzying array of chops and melodic invention. Also, the ambient “mood” tunes, including (Introductions, Detroductions) are music of sparse instrumentation and indeterminate origin; world music ragas perhaps?

A Raga is: in the classical music of India, Bangladesh, and Pakistan, a melodic framework for improvisation and composition. A raga is based on a scale with a given set of notes, a typical order in which they appear in melodies, and characteristic musical motifs.

Manouche music or Gypsy Jazz has strong Indian roots because it is generally agreed that the group of people known as “Gypsies” originated on the Indian subcontinent and first migrated into Europe in the 12th century. There are various sub-categories of these Romani people: Manouche in France, and the Sinti of Central Europe. Sinti/Manouche guitar playing sounds very similar to not only Indian classical music, but some of the progressive rock and jazz of the 1970s. One huge connection is that IMPROVISATION is everything in Indian music, likewise for Manouche music or a lot of 70s rock/jazz as well. A Manouche player must have a very disciplined mind and an aural technique that includes whole tone scales, diminished and augmented arpeggios, altered scales and arpeggios and an emphasis on the “Django-favored” sixths and ninths of the harmony chords. Modern players like Stephane Wrembel have added depth to the sonic palette of the music by combining it with other influences and adding their own touches of musical imagination. There are rhythmic devices and picking patterns found in Indian music that one does not normally hear in a lot of western jazz or classical music and Stephane explores the picking and rhythmic subdivision topics in his book, Getting Into Gypsy Jazz Guitar, which I review here. He advises picking quarter notes up through nontuplets (subdividing by 9 to the beat) with the metronome as warm-up exercises. He explains that, “musicians in India have their own efficient approach to time consisting of singing rhythms using certain syllables. A similar approach may be applied to right-hand technique which will allow for warm-up…” This is a very good way to improve your picking technique and I can say I did it religiously for about six months. In addition to giving my a bunch of listening pleasure, Getting Into… and Barbes are windows into another world and their influence definitely helped make me a better guitar player. Here are some further insights into the nature of Indian rhythm, courtesy of Ravi Shankar.

“…Indian music is also tyrannically precise, with extremely complex mathematical guidelines for how ragas are played. “There are thousands of ragas,” Shankar explains, “and they are all connected with different times of the day, like sunrise or night or sunset. It is all based on 72 of what we call mela or scales. And we have principally nine moods, ranging from peacefulness to praying, or the feeling of emptiness you get by sitting by the ocean.”

Ali Akbar Khan “was a Hindustani classical musician of the Maihar gharana, known for his virtuosity in playing the sarod.” Born in modern-day Bangladesh, he was trained on a variety of instruments under the guidance of very strict family members who had him practicing up to 18 hours a day. His sister, Annapurna Devi, was also an accomplished musician and was, for a time, the wife of fellow student, Ravi Shankar. Over the years Ali Akbar Khan and Ravi Shankar would perform many times together, including at The Concert for Bangladesh in 1971 and were easily two of the most prominent Indian musicians in the western world. After moving to the USA in the late 50s Khan would found a couple of schools, one in California and one in Switzerland and would spend the next 40 years touring and performing until his health failed in the late 2000s.

I’ve been listening to Journey for the past 10 years and find it very enjoyable. As I related earlier, I’ve always liked the sound of Indian music, especially if it’s instrumental. Eastern philosophy doesn’t necessarily compartmentalize like Western thinking and Eastern music doesn’t separate Eastern Mystical concepts (that were the lyrics of western songs like The Inner Light or Within You, Without You) from the music. Some of the best musical numbers on Journey include Morning Meditation, Temple Music and Lullaby. I don’t meditate (perhaps I should?), but the sounds of this music conjure up great feelings of emotion and ambiance that I hear in any other great, sophisticated music. The happy, get up and go riff of the title cut, Journey, is brilliant and fun as is the dark and somewhat stormy Carnival of Mother Kali. The romantic, almost child-like melody of Come Back My Love sounds like mid-60s George Harrison song and the other ballad-type tracks have the pacing and deliberate delivery that one can hear on some of the tracks of Barbes. There is a whole lot of crossover between these three discs is what I’m trying to say! Khan’s Sarod has a stoic depth and darkness even in happy moods, and his soulful playing is augmented by Guitars(!), Tabla, Shakers, Tanpura, Keyboards, Duggi and Dholak. All of the music was composed by Ali Akbar Khan and was recorded in 1990, giving the disc a classic, but very modern sound.

I also own this disc, Traditional Music of India, which is four really long ragas. Very cool, long jams that have none of the more modern arrangements or instrumentation found on Journey, but still a very enjoyable listen. This is the kind of traditional music that one must be a master to play and would probably be impossible for most western musicians or anyone else not raised in the school. It’s amazing that no matter the musical style, or background of the artist, the performance of classic music such as this is basically approached the same way and requires the same skills. The pace and flow of these very traditional ragas remind me of some of the guitar pieces on the Bream and Williams disc I review in the right column, or a Django Reinhardt solo improvisation or Jimmy Page playing White Summer. (Incidentally…sometimes it helps to approximate an “Indian” sound/tuning by using alternate tunings, which I explore here.) Music from the Asian continent has given western listeners and players a very expanded sense of what music (and life) is and I believe any musician can only gain from listening to and experiencing music such as this. There is a nice quote on the cover of Journey that I relate to and maybe other musicians will find it interesting as well:

Music is something I learned all my life and am still learning. Earlier in my boyhood days, I learned naturally—as children learn a language, without deeper understanding of what it can really offer. I kept on learning and playing with rapt attention — with a sense of dedication — but not the deep inner feeling which finally came at the ripe age of fifty! Now when I play, my heart is filled with blissful joy that I can hardly express! I feel a sense of ultimate fulfillment that nothing else in the world can offer me anymore. Indeed, music is a very spiritual experience for me — only through music, I feel I can reach closer to God…”

— Ali Akbar Khan